The kingdom of heaven is like a bottle of fine Champaign

“The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field.

The kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.


The kingdom of heaven is like a net thrown into the sea, which collects fish of every kind. When it is full they haul it ashore and sit down to put what is good into buckets. What is bad they throw away. So it will be at the end of the age. The angels will go out and separate the Russia from the Tzaddic.”

Many run to this passage with the great Eureka moment. They found it; they found the pearl of great price in the person of Jesus Christ. They do not have a clue who Jesus is, and would not want to sit next to him on a jet airliner, but they find in him the pearl of great price. There is something else wrong with this interpretation of this passage. The kingdom of heaven is not like a pearl of great price. The kingdom of heaven is like a merchant searching for that pearl.

The kingdom of heaven is like a fine glass of Champagne. It cannot help but to boil over. In the same way, in the parable of the sower, just before this passage, the sower sows seed at will.

The people who sit in darkness have seen a great light,on those dwelling in a land overshadowed by death light has arisen.” From that time on, Jesus began to preach, “Teshuvah, for the kingdom of heaven is near you, touching you.” Matthew 4: 16-17

I tell you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. Matthew 5:44-45

Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The kingdom of heaven is at hand. Matthew 10:6-7

This Mitzvah I give you today is not too wondrous or remote for you. It is not in the heavens, that you should say, “Who will go up to the heavens to get it for us and tell us of it, that we may do it?” Nor is it across the sea, that you should say, “Who will cross the sea to get it for us and tell us of it, that we may do it?” No, it is something very near to you, in your mouth and in your heart. Deuteronomy 30:11-14

This is the merchant Jesus speaks of. The pearl is not the word of God, at least in this parable. You, the reader, are the pearl. Every person made in the image of God, that means everyone, is the pearl. The merchant is the Word of God, searching for everyone to return. The Hebrew word “חֵטְא” does not necessarily mean “moral failure,” “sin,” but failure in general. In the great fall, we found we failed. God does not so much care about that. He only seeks our return. We, you are the pearl of great price and Jesus gave his only son, he sold all, so his pearl might return. Will you?

The Second chapter of John tells the story of the wedding at Cana.

Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons.

Jesus told them, “Fill the jars with water.”

They filled them to the brim.

He told them, “Draw some out now and take it to the head waiter.”

They took it, and when the head waiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.”

The secret to understanding this passage is that the average person is about the same size as twenty to thirty gallons. When we receive penance, we become like Champagne that cannot help but to bubble over. That is the point to today’s readings. We need to be the type of person who cannot help but to bubble over.

The kingdom of heaven is like a great waterfall with water constantly falling over the edge. To understand this parable, we need to read the first parable in this series. “A sower went out to sow. As he sowed, some seed fell on the path, and birds came and ate it up.” If the Word of God is within us, if we are the sower, and the merchant, the word of God will flow from us, much like a geyser, not caring upon whom it falls. Through us, the word of God falls upon all kinds of fish/people.

Jesus proposed another parable: “The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds all through the wheat, and then went off. When the crop grew and bore fruit, the weeds appeared as well.

The workers of the householder came to him and said, ‘Adonis, did you not sow satisfying seed in your field? Where have the weeds come from?’

He answered, ‘An enemy has done this.’ His slaves told him, ‘Do you want us to go and pull them up?’

He replied, ‘No, if you pull up the weeds you might uproot the wheat along with them.”

Lolium_temulentum H. Zell authorDarnels

If the kingdom of heaven is the merchant, the question is about how we are to sow our seed, and spread the word. As our congregations prosper and grow, how are we to clean out the weeds that grow among our wheat? People of all kinds. Fish of all kinds will come to our congregation, looking for our pearl. Some will have honest intentions, and some not. Jesus answer is not to worry about that. God causes it to rain on the just and the unjust. The kingdom is all around us. The Champagne pours out of the bottle and falls on everybody.

As the people in the congregation grow, the dishonest ones will show themselves for who they are. At the time of the harvest, the messengers, us, will be called to separate the sheep from the goats. Matthew 25-31-Matthew 26:1

The angels/messengers/kings/Molechim, will go out and separate the Russia from the Tzaddic.” The Hebrew word, Russia, generally translates as “wicked.” It comes from the same root as “Rosh Hashanah.” This means ‘the first’ of the year.” “Russia” in this context, does not refer to the nation, but to an attitude, those who think themselves first. “Tzaddic,” in Hebrew, means both “just,” and “Charitable.” If fine Champagne, the word of God, is within us, we will not think ourselves first and in a position to judge others in the congregation, whether they are wheat or darnels.

Young_Wheat_crop_in_a_field_near_Solapur,_Maharashtra,_India Akshay.paramatmuni1987Wheat

The word within us is the Champagne, which falls upon everyone. The word within us is the uncontrollable geyser, which pours its joy upon everyone. That is the message of today’s Gospel. If the word is within us, people will see that Champagne pour from us and want to join the great post game party.

Again, similar is the Kingdom of Heaven to a commercial merchant seeking beautiful margaritas. When he finds a margarita of great price, he goes and sells all that he has and buys it.

What does he do after this? The Kingdom of Heaven to a commercial merchant seeking beautiful margaritas… The cycle repeats itself…

The  kingdom is not in the finding, it is in the seeking. It seeks us and asks us to seek it in return. One of the seven rules of Hillel is “Kayotze bo mimekom akhar.” Two passages may seem to conflict until compared with a third, which has points of general though not necessarily verbal similarity. The Kingdom of Heaven is not in finding the pearl, but in the searching through Torah to find it.

“We speak a wisdom to those who are mature, but not a wisdom of this age, nor of the rulers of this age who are passing away. We speak God’s wisdom, mysterious, hidden, which God predetermined before the ages for our importance, and which none of the rulers of this age knew; for if they had known it, they would not have crucified the Kyrie of weight.”

“I became a minister by the gift of God’s grace that was granted me in accord with the exercise of his power. To me, the very least of all the dedicated ones, this grace was given, to preach to the ethnics the inscrutable riches of Christ, and to bring to light what is the plan of the mystery hidden from ages past in God who created all things, so that the manifold wisdom of God might now be made known through the church to the principalities and authorities in the heavens.”


The Gospel is not known, it is mystery. Our idea of sacrament comes from this word, “Mysterion,” Mystery. Matthew and Mark write in a way implying Jesus was forty when he died. Luke says he was thirty. John writes he was forty seven. Matthew implies Jesus was born in the fall. Luke implies it was at Christmas. We do not know which is true. The truth is not known; the truth is in the fog, and God likes it that way. If someone says they completely understand Torah or Gospel, they say they can see clearly in the fog. We know what to think of people who say they can see clearly in the fog.

One old rabbi once wrote how the Torah was written by men three thousand years and eight thousand miles distant from us. It should seem strange and distant from us. If it does not, we understand it wrongly. The truth is not in the finding; the truth is in the seeking. It seeks us, and if we are to be thirty, sixty, a hundred fold, we will seek it as well.


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